I gave the following talk at the Blooming Heart Sangha on September 25, 2025.
Trauma Belongs in the Sangha 9/25/25
I have been thinking a lot lately about the place trauma has in the Sangha.
- Just how much does trauma belong in this Circle.
- Can we make this Circle a place of personal and collective
healing?
- I think “Yes”, but it’s not simple.
- I suspect you have many thoughts about this, there are many experiences in this room.
- My own thinking has been stirred up by a recent episode of “The Way out Is In” in which Phap Hu told of retreatants complaining that they were triggered by their experience at Plum Village.
- His response was “suffering is our business.”
- The first noble truth identifies how suffering is foundational to our practice.
- A realization of our suffering is the beginning of the path, of deep mindfulness,
- But, again, is it really that simple?
The notion of trauma, certainly the word “trauma” has become more and more common.
- Gabor Mate, in “The Myth of Normal” writes that trauma is a common experienceof ours from the moment of our birth.
- Trauma has many faces and degrees of toxic impact.
- I feel like we live in a toxic environment
- Buddha’s primary insight: Suffering is part of the human condition.
- However, in our culture, “Trauma” may actually be overused as a defense for not dealing with our discomfort, our suffering.
We seek to avoid trauma, especially our own
- Engaging trauma has not been easy for me: My own racial trauma has been on my mind for about five years, and I still wrestle with it.
- Resmaa Menakem, a local trauma therapist, explains how each of us, no matter what the color of our skin, carries the trauma of racism.
- We inherit trauma, we breathe racial trauma, we experience it.
- For five years, a small group of us has been meeting every two weeks to share our personal involvement with racial trauma: ours, others’, one another’s.
- We share and support our struggle with trauma, and we support our healing.
- Because of these friends, I am aware of my racial trauma, my unease, when waiting for the Green Line LRT or riding the bus with a diversity of people.
- So what does that have to do with this Circle? This sangha?
I think this Circle is a safe place where I can bring the disquieting aspects of my life, my suffering, my trauma.
- Perhaps I can bring the unresolved racial trauma, unease, and suffering that I experience.
- Already, I have often brought my own unease and discomfort with the negativeaspects of the Five Mindfulness Trainings to this Circle, ……ANDI am aware I am still working on something much deeper.
- It is my way of becoming aware: becoming mindful of my suffering is the beginning of my healing.
- The sangha, this Circle, can be a place of healing, collective healing and personalhealing.
It’s happening: In this Circle, we share our experiences
- We tell of our losses: parents, pets, jobs.
- We speak from the heart……not so much our head
- We lead with our heart.
- We deepen our vulnerability.
- We address our discomfort, our suffering in a supportive environment.
- We may even allow ourselves to rub against the rough edges of one another.
- This Circle becomes an opportunity of deep caring, beyond those who are a routine part of my life.
I know we sometimes speak of the sangha as a place where we come to practice.
- For me, that is a little like going to the gym to exercise or do pilates.
- I also find much comfort in seeing this Circle, this Sangha as a communal hot tub: a place where I may bring our aches and pains, my unease, my discomfort; a place for healing.
- In the Circle, we can become vulnerable, silently or out loud.
The Circle is not a therapy session: there is no discussion, no one-on-one
- Still, the Circle is a place where I can bring my suffering, my unease; I can do this openly or silently
- It is a place where I can be in the present moment without outside distraction.
- I can experience what it feels like to be in the present moment; know I am not alone, I am in the presence of one another.
- Where I can relax into a common experience of vulnerability.
BUT it may not always be comfortable
- Even in the Circle, I can feel stress from the presence of individuals
- Even here, there are feelings of conflict, caution, rejection.
- Not unlike when I am standing on the LRT platform or riding the bus
- Being aware of that unease is a mindful practice, even a healing practice of vulnerability
- The healing is in the present moment.
The Circle is where I can feel my suffering, my trauma, without being a victim of it.
- Awareness is the beginning of healing.
- I’ve decided that the Circle can be a place of healing.
- The Circle is one place I can bring my trauma.
- I may even make friends with my trauma, just as the Buddha sat down to tea with Mara.
So what do you think?
- Does it work for you that the Sangha is a place of healing?
- Do you bring your suffering into the Circle?
- Does this Circle stir up conflict and discomfort?
- As you look around, do you see sources of your discomfort?
- How hard is it to trust this Circle, these members as a source of healing?
- As the Circle grows, how does that affect your feelings of comfort.
