Trauma

I gave the following talk at the Blooming Heart Sangha on September 25, 2025.

Trauma Belongs in the Sangha  9/25/25

I have been thinking a lot lately about the place trauma has in the Sangha. 

  • Just how much does trauma belong in this Circle.
  • Can we make this Circle a place of personal and collective 

healing?

  • I think “Yes”, but it’s not simple.
  • I suspect you have many thoughts about this, there are many experiences in this room.
  • My own thinking has been stirred up by a recent episode of “The Way out Is In” in which Phap Hu told of retreatants complaining that they were triggered by their experience at Plum Village.
  • His response was “suffering is our business.”
  • The first noble truth identifies how suffering is foundational to our practice. 
  • realization of our suffering is the beginning of the path, of deep mindfulness,  
  • But, again, is it really that simple?

The notion of trauma, certainly the word “trauma” has become more and more common.

  • Gabor Mate, in “The Myth of Normal” writes that trauma is a common experienceof ours from the moment of our birth.
  • Trauma has many faces and degrees of toxic impact.
  • I feel like we live in a toxic environment
  • Buddha’s primary insight: Suffering is part of the human condition.
  • However, in our culture, “Trauma” may actually be overused as a defense for not dealing with our discomfort, our suffering.

We seek to avoid trauma, especially our own

  • Engaging trauma has not been easy for me:  My own racial trauma has been on my mind for about five years, and I still wrestle with it.
  • Resmaa Menakem, a local trauma therapist, explains how each of us, no matter what the color of our skin, carries the trauma of racism.
  • We inherit trauma, we breathe racial trauma, we experience it.
  • For five years, a small group of us has been meeting every two weeks to share our personal involvement with racial trauma: ours, others’, one another’s.
  • We share and support our struggle with trauma, and we support our healing.
  • Because of these friends, I am aware of my racial trauma, my unease, when waiting for the Green Line LRT or riding the bus with a diversity of people.
  • So what does that have to do with this Circle? This sangha?

I think this Circle is a safe place where I can bring the disquieting aspects of my life, my suffering, my trauma.

  • Perhaps I can bring the unresolved racial trauma, unease, and suffering that I experience.
  • Already, I have often brought my own unease and discomfort with the negativeaspects of the Five Mindfulness Trainings to this Circle, ……ANDI am aware I am still working on something much deeper.
  • It is my way of becoming aware: becoming mindful of my suffering is the beginning of my healing.
  • The sangha, this Circle, can be a place of healing, collective healing and personalhealing.

It’s happening: In this Circle, we share our experiences

  • We tell of our losses: parents, pets, jobs.
  • We speak from the heart……not so much our head
  • We lead with our heart.
  • We deepen our vulnerability.
  • We address our discomfort, our suffering in a supportive environment.
  • We may even allow ourselves to rub against the rough edges of one another.  
  • This Circle becomes an opportunity of deep caring, beyond those who are a routine part of my life.

I know we sometimes speak of the sangha as a place where we come to practice.

  • For me, that is a little like going to the gym to exercise or do pilates.
  • I also find much comfort in seeing this Circle, this Sangha as a communal hot tub:  a place where I may bring our aches and pains, my unease, my discomfort;  a place for healing. 
  • In the Circle, we can become vulnerable, silently or out loud.

The Circle is not a therapy session:  there is no discussion, no one-on-one

  • Still, the Circle is a place where I can bring my suffering, my unease;  I can do this openly or silently
  • It is a place where I can be in the present moment without outside distraction.
  • I can experience what it feels like to be in the present moment;  know I am not alone, I am in the presence of one another.
  • Where I can relax into a common experience of vulnerability.

BUT it may not always be comfortable

  • Even in the Circle, I can feel stress from the presence of individuals
  • Even here, there are feelings of conflict, caution, rejection.
  • Not unlike when I am standing on the LRT platform or riding the bus
  • Being aware of that unease is a mindful practice, even a healing practice of vulnerability
  • The healing is in the present moment. 

The Circle is where I can feel my suffering, my trauma, without being a victim of it.

  • Awareness is the beginning of healing.
  • I’ve decided that the Circle can be a place of healing.
  • The Circle is one place I can bring my trauma
  • I may even make friends with my trauma, just as the Buddha sat down to tea with Mara.  

 So what do you think?

  • Does it work for you that the Sangha is a place of healing?
  • Do you bring your suffering into the Circle?
  • Does this Circle stir up conflict and discomfort?
  • As you look around, do you see sources of your discomfort?
  • How hard is it to trust this Circle, these members as a source of healing?
  • As the Circle grows, how does that affect your feelings of comfort.