Jhana Joy

This is a talk given at the Blooming Heart Sangha on September 15, 2022.

Cultivating the state of Jhana joy – take two

Last week, Karla gave a lovely talk on breathing.

  • Moreover, she gave us the guided experience of what it feels like to breathe and become aware of our breath.
  • Pause to be aware of our breath…….
  • I expect that we all have experienced moments of joy, pleasure and delight.
  • I want to talk about my practice of cultivating and expanding those moments if joy.   Based on breath.
  • It is the practice of the 5 jhana factors, the precursors and precondition for the deep state of absorption:  Jhana
  • The 5 Jhana factors are the path of deep concentration leading to: Jhana, samadhi. 
  • I talked about this several years ago, and said I had a 6 month plan to explore the 5 jhana factors.
  • I’m still exploring.   I’m still on the path, I’ve experienced lot, but still practicing.  I now see the path differently.  This is my current experience.

Summary: The 5 Jhana factors are steps along the path to cultivating deep concentration.

  • A path of deepening joy.
  • I’ve seen Thay refer to Jhana, but I haven’t seen him discuss the 5 steps I’m talking about.
  • He talks about the factors and about the state of absorption.
  • I have relied on authors like Shaila Catherine for identifying the path as the 5 steps.

First Step: Connecting

  • I direct attention to a chosen object: the breath as known
  • Connecting begins with the intention to know and become aware.
  • Connecting relies on relaxed, natural awareness of the physicality of the breath.
  • A focus on the breath as known.  On the occurrence of breath.  
  • Equivalent:  the striking of the bell.

Second Step: Sustaining

  • Sustained attention on the chosen object:  sustained attention on the breath as known
  • Starts getting harder
  • This sustaining of attention allows concentration to deepen
  • Equivalent:  the reverberating bell, the steading hands of a potter.
  • Next step is easy: do nothing

Third Step:  Rapturous interest

  • Surrender to inner bliss; allow it to happen naturally. 
  • Natural feeling of lightness and pleasure when the first two steps occur.
  • I said it is easy, BUT:  the first time it happened to me it scared me so much I was in my Doctor’s office the next day talking about the possibility of a stroke.   
  • I’ve decided that this surrender to rapture is a developed skill;  I now do it multiple times a day, without fear.  It is easy.
  • Not some kind of random rapture; it is rapture out of attention to a specific object (for me: breath as known or some other tactile experience as known:  eg. Momentary touching the chair fabric)

Fourth Step:  Joy

  • Enduring deep ease, pervasive contentment
  • Mind is bright and undisturbed
  • Sustain rapturous, but at lower level; not as intense
  • Equivalent: settling into a warm bath.
  • No urgency to finish…..nice

Fifth Step: One-pointedness

  • A feeling of intimacy that rivets attention
  • Sets the stage for absorption
  • 5th step has a feeling of certainty; stability of concentration. 
  • I think: A summary of all 5 steps in one.  

These five are the 5 Jhana Factors

  • Set the stage, are prerequisites for Jhana absorption……absorption that can support insight or action, but it is not the same as insight or action. 
  • I linger on these 5 factors;  They are where I am; still working on them, getting familiar with them.
  • Jhana absorption is mostly out of my reach, though I sometimes think I see it in a distant mist.   
  • I talked about the five as steps, and some authors, like Shaila,  present them that way.
  • In true Thay fashion: I think if you really experience any one of them, you experience them all. All at once. And that is very  nice.
  • Like 5-sided dice. 

The 5 Jhana factors are a way of deep concentration; also a way of deep joy.

  • 5 Jhana factors rely on awareness of the breath that Karla taught us about.   
  • In my practice, I add other tactile experiences that I become aware of as known.   
  • However, for most, the breath is pivotal, the breath is foundational.   

This is how I use the breath;   What about you?

  • How do you use your breath?
  • How does the breath fit into your practice.
  • Experience?